The lecture performance was part of the events at the forest gathering with WOODS, Community for Cultivation, Theory and Art, near the village of Písečná, Ústí nad Orlicí, in the foothills of the Orlické Mountains, Czech Republic. Titled WE ARE WOODS: About Plant Intelligence and Interspecies Communication, artists, theorists, curators, sociologists, plant and star experts met, discussed, cooked, and shared time in a forest removed from agricultural use and devoted to the common exploration of our interconnected existence.

Joana Escoval solo exhibition.

The exhibition transplants us into a fictional landscape. It is a strange, yet familiar place, potentially of the future. Clearly dependent on human interaction, it is a result of complex forces, pre-determined by hybrid histories.

For the closing event of her residency at Blitz, curator Borbála Soós creates an exhibition in a form of a talk. Bringing the audience on a journey evoking a series of existing and imagined spaces in Malta and on other similar islands, she flexibly opens up the mind to what a space of an exhibition could contain, expanding and contracting along the way.

Plant: You are obsessed with things to come... Just a thought, maybe instead of going crazy over this, you need to embrace what’s around you, here and now. Like your first proposition about metamorphoses. Can’t you notice how we all mutually constitute each other in codependency? If you think about it this way: we might go to heaven , or to hell, but either way, we will be still mutually reliant on each other...

These two interrelated solo exhibitions by Petra Feriancová and Nicolás Lamas look at our current times as a moment when complex systems and ecologies are more and more vulnerable, and in fact quickly falling apart. They consider instances of accelerated entropy as moments when transformations happen.

Metabolism is not personal. It is engineered. The metabolism of cells rewired to get more efficient, to grant them the ability to generate new products. Fuels, chemicals, foods, and drugs. Not entirely artificial, not wholly organic. Perfect enough to keep the engines running. Just make sure to keep the by-products in a dark dry place.

Expanding the idea of the present, the works in this show were conceived and enacted at various historical moments over the last two decades, and yet remain viscerally relevant to our current times. Carrying the potential for transformation and activism, rather than being directly reactionary to contemporary politics, they build a new language and meaning bottom up, and through their own logic. Rather than creating utopian or parallel circumstances, the works exist in this reality and articulate empowering statements.

The multiple voices within the exhibition reflect on stories about communities that are formed through shared attitudes and aspirations. Sharing these accounts of various modernist utopian, avant-garde, Marxist, anarchist, or even naive teenage strategies provides an opportunity to transfer their energies into contemporary structures of thought.

The exhibition maps relations between various species in a landscape both strange and familiar. It strives to open up a world of imagination where all other beings have the same agency as humans, and where, if you wish, species are capable or becoming, or transforming into one another.

The two interconnected projects in the exhibition spring from David Ferrando Giraut's ongoing research on humans’ relation with images throughout history. Using the tensions between representation and represented reality as a cognitive tool, the show highlights how capital colonises aesthetic experience.

Imagine a land full of swamps emitting suffocatingly sweet scents in the heat. The air is thick with poisonous substances left over after the party, which involved snorting and getting high on the lusciousness of the Earth. The intoxicating dance of consuming degenerates into entropy. Rhizomatic connections happen underground, underwater, and in the air. Algorithms mimic natural growth. Cells permutate and exchange. The senses are overloaded with the magical and the exotic, while we wonder about a nature after nature...

The event series took shape in variety of formats, including talks, discussions, seminars, workshops, tours and publication launches. The gallery also hosted an exhibition, including a research library and a debate space on the ground floor, and a screening downstairs. Can Altay's ongoing journal, 'Ahali, Setting a Setting' unfolded into an installation, including new contributions. Adelita Husi-Bey's video ‘Ard’ (Land), 2014 presented a specific case study of ‘Cairo 2050’, a government-backed and privately funded metropolitan development plan of epic proportions, which threatens the livelihood of many settlements...

'Mr. Palomar's mind has wandered, he has stopped pulling up weeds. He no longer thinks of the lawn: he thinks of the universe. He is trying to apply to the universe everything he has thought about the lawn. The universe as regular and ordered cosmos or as chaotic proliferation. The universe perhaps finite but countless, unstable within its borders, which discloses other universes within itself. The universe, collection of celestial bodies, nebulas, fine dust, force fields, intersections of fields, collections of collections.' – Italo Calvino, Mr. Palomar ...

Taking place in both gallery spaces of Tenderpixel, the exhibition Things That Tumble Twice looks at the sphere of duality. It recalls ideas of juxtaposition, complementarity and interrelated parts (i.e. matter and its absence, light and darkness, signifier and significant, thesis and antithesis, animate and inanimate objects, 0 s and 1s, yin and yang). On the other hand, and at the same time, the exhibition in its entirety is informed by the principle of multiplicity as becoming and unity— as something that cannot be described as the sum of its parts or qualities but simply as an irreducible whole (i.e. complex systems, hermeneutic circle, organicism, life, a cloud)...

In his book, ‘The Nightmare of Participation’, first published in 2010, Markus Miessen describes participation, collaboration and collectivity as only pseudo-democratic terms. The words participation and consensus have become increasingly overused, and their uncritical, naive or even romantic applications are frightening. Miessen enters the discussion as an architect, but also advocates for vigorous cross-disciplinary intrusions...

‘[...]dancing together is as much about how we come together to enact a community as it is about enacting and expressing the ideological framework that a community requires to persist. It is about doing community, as action and as ideology.’
– Benjamin Pohlig on Social choreography...

The exhibition considers artworks that use the structure of the stage and certain conventions of scriptwriting as a framework for investigations into relationships, social interactions, and political ecologies. Taking theatre as an open ended process with its multiple contexts and references, the exhibition acts as catalyst for performances, screenings, talks and other forms of engagement...

In the latter part of the nineteenth century, Georg Cantor revolutionised mathematics with the concept of a set. Not only a collection of objects, a set includes the rules we apply to them. By multiplying the reservoir of parameters conveyed through situations, objects and scores, the works in this exhibition plead for the rediscovery and conscious reflection on the construction of reality...

This exhibition brings together practices that revisit the idea of RITUAL as a catalyst for transformative experience; a notion explored in the work of Lygia Clark (‘I manipulate the rite without the myth’). Her work, which existed only through the agency and subjective experience of an audience, acts as a point of departure from which to re-examine the function of ritual today. By exploring ritual as medium, Clark shifts the focus from the field of the spiritual to patterns of social interaction, creating potential for the production of alternative forms of subjectivity.

This exhibition brings together practices that interrogate MYTH as a set of beliefs that sustain our social structures. In the works presented, different bodies of culture are devoured and devour in turn; a strategy that can be related to the concept of antropofagia (the cannibalisation of culture, as first defined within Brazilian avant-gardes). Rather than incorporating the other, this process involves a transformation, a becoming. Devouring mythologies allows the possibility of re signifying them, in order to decentre the colonial, social and sexual norms that constitute modernity...